Philip French’s (2003)
critique of Adaptation discusses the
film’s ideological meanings regarding obsession and theft. However, French
ignores the film’s ideas about sex in modern society, and the current conflict
between nature and technology. Indeed, “few scripts toss more challenging balls
in the air” (Travers, 2002). Further cultural studies of Adaptation are needed to analyze the mutual influence between the
film and the culture in which it was made. Jonze and Kaufman present multiple viewpoints on complex
questions about mankind’s animalistic origins –namely regarding the
evolutionary urge for sex –leaving us to draw our own interpretations. The film
challenges modern North American values by exposing the irony of society’s
simultaneous desire for industrial progress and attachment to natural roots.
French notes that Adaptation is a comment on the
contemporary American tendency to hoard possessions. Focusing on “theft, expropriation,
passion and obsession,” the film implies that people in this culture are
possessive of that which they love, and exclude others from sharing in this
love just as they exclude other potential objects of passion (French, 2003).
Donald’s monologue captures this idea when he reminisces about an unrequited
love, musing, “I loved Sarah….It was mine, that love. I owned it” (Adaptation). Like Laroche, who
“surrender[s] himself so single-mindedly to each successive passionate
pursuit,” people act as serial monogamists not only with other people, but with
many things to which they devote attention. French compares Charlie’s desire to
“preserve the integrity of Orlean's work” to the difficulty in letting go of
something precious. Nonetheless, by holding on to something too firmly, one
becomes “tempted to distort and cheapen it” just as Charlie does with The Orchid Thief. One tends to
mistakenly believe in his exclusive ability to protect what he loves; Laroche
insists that he is protecting the orchids by stealing them, proclaiming, “I’m a
hero, the flowers are saved” (Adaptation).
Indeed, French explores some of the complex layers of the film’s ideological
meanings.
French’s critique,
however, overlooks themes in Adaptation relating
to the value society currently places on evolutionary human drives. The film is
“a furious act of rebellion,” questioning whether drives that were adaptive in
prehistoric times –specifically the purely physical desire for sex –are still
adaptive (Denby, 2002). For example, Susan has a loving and intellectually
stimulating husband. However, she is physically drawn to Laroche despite her
disdain for certain aspects of his personality. She fights her sexual urges,
but although this appears to be in order to adapt to modernity, have humans
truly moved beyond these desires? Laroche discusses the beauty of blindly
obeying one’s sexual impulses, saying:
There's a certain orchid that looks
exactly like a certain insect so that this insect is drawn to this flower… and
wants nothing more than to make love to it….And neither the flower, nor the
insect, will ever understand the significance of their lovemaking….By simply
doing what they're designed to do, something large and magnificent happens. (Adaptation)
As adamantly as Charlie tries to
exclude sex from his screenplay, its inclusion is inevitable. His own
nonexistent sex life is maladaptive. He is depressed that he cannot regenerate
his genes, and therefore feels he must generate great art to leave something
after his death. Perhaps it is society that still values animalistic sexuality
while claiming not to; perhaps society has failed to adapt to itself. The film consistently
alludes to this ouroboros. For
example, Donald mentions that his girlfriend “has this great tattoo of a snake
swallowing its tail,” and Charlie replies, “Ouroboros….I’m ouroboros” (Adaptation).
Using references to “Charles Darwin, evolution guy” (in Laroche’s words), Adaptation challenges the belief that
natural selection currently favours intellectualism over base sexuality (Adaptation).
As French fails to mention, the film also compares
modern society’s naturalism in certain realms (such as sexuality) to its
disregard for nature in others. The battle between nature and technology is
frequently illustrated. The characters exhibit ambivalence –even torment –in their
appreciation for nature. Charlie, Susan and Laroche question whether flowers
are truly worthy of admiration. Susan seeks to analyze the mysterious power of
orchids over people. She isn’t particularly fond of orchids, but wants “to see
this thing that people [are] drawn to in such a singular and powerful way” (Adaptation). Charlie wants to “show
people how amazing flowers are,” but admits that he isn’t sure whether they are
so (Adaptation). Laroche, frustrated by
his failed search for the ghost orchid, says he loves computers because they
aren’t “like a living thing that’s going to leave or die” (Adaptation). His flashback demonstrates that the two most
devastating events of his life exemplify the power of technology and nature
respectively: his mother is killed by a car, and his plant nursery is
demolished by a hurricane. There is a scene in Donald’s screenplay in which “the killer flees on horseback…. The cop is
after them on a motorcycle. It's like a battle between motors and horses, like
technology versus horse” (Adaptation).
The final shot of the film comments ironically on
this battle. Traffic and buildings initially occupy the screen, but the camera
tilts downward to reveal a cluster of flowers in the foreground. The cars speed
along, but the film’s fast motion techniques allow the flowers to grow just as
rapidly. The camera continues to move until the flowers seem to rise up to meet
the traffic, and the song “So Happy Together” plays.
Ultimately, nature prevails over machines. Laroche
and Susan hunt the Kaufmans with guns, but cannot catch them; their guns are outdone
by an alligator, which devours Laroche. Adaptation
seems to imply that despite mankind’s addiction to industrial progress and
neglect of the environment, nature is a more influential force than we realize.
Many reviews of the film note its comments on obsession, passion and
possession. Others discuss its ideas about social conformity, as well as the
commercialization of filmmaking. However, these critics fail to discuss Adaptation’s complex ideological notions
regarding animalistic sexuality and its part in society’s attitude towards
nature.
Bibliography
Adaptation.
Dir. Spike Jonze. Beverly
Detroit, 2002.
Denby, David. “Hothouse.” The New Yorker (9 December 2002)
http://www.newyorker.com/archive/2002/12/09/021209crci_cinema.
French, Philip. “The Towering Twins.” The Observer (2 March 2003)
<http://www.guardian.co.uk/film/2003/mar/02/philipfrench>.
Hays,
Matthew. “Spike Jonze and Charlie Kaufman Re-team to Make Another
Brilliant and Strangely Funny Opus, Adaptation.” Montreal Mirror.
http://www.montrealmirror.com/ARCHIVES/2002/121902/film1_cover.html.
Orlean, Susan. The Orchid Thief: A True Story of Beauty and
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<http://www.rollingstone.com/reviews/movie/5948559/review/5948560/adaptation>.